A merchant used to dress his donkey up like a lion to scare away the villagers while it was eating, until one time the donkey gave the game away.
King Asoka has the Nāga King Mahākāla brought and asks him to create an image of the Buddha for him to see
Someone stole some ploughshares and when questioned said that mice had taken them away; in return his accusor carried off the thief’s son and said a hawk had done it. This is the Bodhisatta’s comment and solution to the problem.
A goose warns a tree-god that a banyan sapling that was taking hold in its home would eventually destroy it. The warning was ignored and the tree succumbed.
A crocodile, wishing to get a monkey’s heart for his wife, entices a monkey onto his back, but at the critical time, the monkey persuades him that he left his heart in a tree and escapes when land is approached.
Recollections of the German monk, Ven. Ñāṇavimala, by a Serbian monk who served as his attendant in the late 90s.
A wealthy youth takes to drink and squanders both his own and his wife’s money and ends up a beggar. The Buddha explains that if he had applied himself as a layman he would have been amongst the chief treasurers; and if he had become a monk he would have attained the paths and fruits.
King Pasenadi is overcome with desire for another man’s wife and seeks to have him killed. During the night he wakes to the sound of four people screaming. The Buddha explains they were adulterers in their previous lives and did no good deeds.
King Pasenadi asks what things when they arise are unbeneficial, unsatisfactory and uncomfortable.
A translation of the ordination story of King Asoka’s brother Tissa, together with the inspired verses he uttered when he attained Awakening.
While the Buddha is preaching the Dhamma, of five lay followers one falls asleep, another scratches the earth, one shakes a tree, another looks at the sky and only one listens attentively. The Buddha explains they were a snake, an earthworm, a monkey, an astrologer and a student of the Vedas in their previous births and behave accordingly now.
The Bodhisatta converts a man-eating King and brings him home, but the people do not feel safe. The Bodhisatta admonishes them with these verses.
The Gods have four questions which none of them is able to answer, they therefore go to the Buddha with their questions and this is his reply.
A wife hires a courtesan to look after her husband’s needs, while she serves the Buddha and his monks. The courtesan gets angry and tries to burn her with boiling ghee, but the power of loving-kindness stops it burning.
A God asks the Buddha four questions and gets the following replies.
A monk in the time of Buddha Kassapa dies and is reborn as a nāga. Eventually he hears that a new Buddha has arisen in the world, and goes and asks why he cannot attain rebirth as a human even after so long a time. This is the Buddha’s reply.
The Buddha is reflecting on whether it is possible for Kings to rule the world with justice. Māra, finding this out, comes to the wrong conclusion, and tries to tempt him. The Buddha explains what is truly good.
Recollections of my stay in Calcutta working with the Missionaries of Charity in 1991.
Three videos by Jörg Dittmar made over a period of about a decade based on the teachings of Pra Acharn Tippakorn Sukhito